In this issue I am venturing beyond European borders to China, a fast growing marketplace. But starting operations in a new market is not easy.Will you move your own people to the new location or will you start hiring locally? And if you hire locally, how do you attract the best candidates and what do these new recruits expect?
Campus recruitment
Kevin Ng, Partner at the Beijing office of Deloitte, is clear about the type of graduates Deloitte targets. “We will only approach the first-tier universities in China to be assured of quality graduates,” he says. “We conduct campus recruitment to introduce our firm and the attributes of graduates we are looking for.” Read the rest of “Eastern Promise?” or post a comment
Get 100 RMB off by mentioning China Success Stories!
CultureFish Media will host a one-day trio of charity events designed to raise awareness and generate funds for the China Dreamblogue and its associated charities. The three events (YOU CAN COME TO ONE OR ALL!) include:
The more I learned in China about the contrast between the way folks in the East and the West make use of their names and titles, the more fascinating it seemed, maybe because I think it implies something about the deep differences between our two cultures.
In China, one first identifies oneself in relation to the larger group, then the smaller group, then within the family, and only after that, as an individual. To illustrate this very clearly we only have to look at Chinese names and addresses. When you write someone’s address in China you first write the country, then the province, then the city or locality, followed by the business unit or location of the home. Only after all this, at the bottom, comes the person’s name. And in China, the family name – or surname – comes first; and at the very, very end is the individual’s given name. Just the opposite of us. And confusion abounds when Eastern and Western names collide. Read the rest of “What’s in a Name?” or post a comment
Imagine doing jail time — or worse — just because you were related to the offending party.
If you want to understand just how far collectivism goes in China, look no further than lianzuo — or collective responsibility. Throughout China’s 2,000-year feudal history — from at least 7th-century BC all the way to the turn of the 20th century — people were guilty by association. That is, if you were a blood relative or close business associate of the guilty, you would be taking a fall along with them. This China Daily article refers to it as families that hang together — and we don’t mean “hanging out” in the modern sense, either.