由Jocelyn Eikenburg
想象做刑期-或更坏-正因为您与触犯的党有关。
如果您想要了解多远集体主义在中国进来，比lianzuo看没有进一步-或集体责任。 在中国的2,000年封建历史中-从一直BC至少7世纪到20世纪的交接-人们由协会是有罪的。 即，如果您是血亲亲戚或接近的商务伙伴有罪，您会需要一个秋天与他们一起。 这 中国日报文章提到它作为有连贯性的家庭-和我们在现代感觉，二者之一不意味“停留”。
有趣的事是，责任在中国文化今天仍然有举行的小组-，即使它被认为一少许不合理。 读其余“我们所有一起下来： lianzuo (集体责任)在中国”或张贴评论
我们介绍了格雷戈Bissky给您在一些更加早期的岗位(如果您错过了那些，您能这里发现他们：
‘Western and Chinese business-More Than 1 Way To Communicate‘ and ‘Communication in Chinese Offices‘). This time Greg talks about Chinese meetings. According to Greg, there are three times to a Chinese meeting, before the meeting, after the meeting and during the meeting. And the one time Chinese do not decide things, is during the actual meeting. Meetings are for maintaining harmony and relationships, decisions and arguments are made before and after.
Watch “Western-Chinese Business: What are Chinese Meetings for?” or post a comment >>
By Heather J. Hasan
Huge, mythical beasts with piercing eyes and gigantic, roaring mouths stand guard at many of China’s most important buildings and ancient structures. The name of these imposing creatures is “Fu Dogs” or Rui Shi (”auspicious dog” in Mandarin), also known as Imperial Guardian Lions.
Started during the Han Dynasty (206 B.C. – 220 A.D.), the tradition of placing two large statues of male and female lions near the entrance of an establishment was intended to ward off evil spirits and protect from enemies, and thieves. These statues were created from marble, bronze, iron, and granite and the cost was expensive, therefore only the wealthy could afford Fu Dog protection. Because of this, Fu Dogs became a symbol of wealth and prosperity. Read the rest of “Rui Shi - The Imperial Guardian Lions” or post a comment
By Nick Debnam & George Svinos, KPMG
While hard work and plain living have been revered virtues of the Chinese people for generations, there has been a growth in demand for foreign-branded or imported goods.(19) But running counter to the growing habit of consumption in China is the traditional propensity to save. Though luxury consumption is growing, for most the dominant social idea is still prudent consumption and undertaking no more than you can perform. (20)
Research suggests that while the emerging middle class will continue to save heavily, they will also spend increasing amounts of money. (21) This is consistent with trends that suggest that China’s younger generation of teenagers and twenty-somethings show less of the caution of their parents and grandparents, and far more inclination to spend than to save. Read the rest of “Luxury Brands in China, Part II” or post a comment
By Alex Cureton-Griffiths
For most foreigners, networking with Chinese can be a little tough. Well, thanks to a question we posted on LinkedIn Answers, we’re hoping to make things a little clearer. In brief:
People often get so caught up in the differences that they fail to see the similarities between Chinese and western cultures. Just be yourself and don’t worry about skipping across the cultural minefield. Just as most of us would go easy on any local who made a social faux pas without knowing, local Chinese aren’t going to bite your head off if you accidentally put your foot in it. Read the rest of “What the Chinese Want You to Know about Networking” or post a comment
 |  |  |  |  |  |  |
 |  |  |  |  |
